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Geneviève Zubrzycki

· William H. Sewell Jr. Collegiate Professor of Sociology Director, Weiser Center for Europe and Eurasia | Copernicus Center for Polish Studies | Center for European Studies

University of Michigan · Religious Studies

Active 1997–2026

h-index13
Citations971
Papers8432 last 5y
Funding
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About

Geneviève Zubrzycki is a comparative-historical and cultural sociologist specializing in the study of nationalism and religion, collective memory and national mythology, as well as aesthetics and politics. She holds the William H. Sewell Jr. Collegiate Professor of Sociology position and serves as the Director of the Weiser Center for Europe and Eurasia, the Center for European Studies, and the Copernicus Center in Polish Studies at the University of Michigan. Her academic background includes a Ph.D. from the University of Chicago, an M.Sc. from Université de Montréal, and a B.A. from McGill University. Her research has significantly contributed to understanding the intersections of religion, nationalism, and cultural identity. Her first book, 'The Crosses of Auschwitz: Nationalism and Religion in Post-Communist Poland,' analyzed the reconfiguration of Polish Catholicism and national identity after communism, focusing on conflicting memories of World War II and the presence of Christian symbols at Auschwitz-Birkenau. Her second book, 'Beheading the Saint,' examined the development of Catholic French-Canadian identity and its transformation into secular Québécois nationalism, extending her analysis to contemporary debates on immigration and religious symbols in the public sphere. Her third monograph, 'Resurrecting the Jew,' explores the revival of Jewish communities in Poland and the interest of non-Jewish Poles in Jewish culture, based on participant observation and interviews, and was awarded the Wayne S. Vunich Prize. In addition to her monographs, Zubrzycki has edited volumes on materiality and nationalism and is working on a new book about the semiotics and aesthetics of nationalism. Her work has received numerous awards from prestigious sociological and area studies associations, including a Guggenheim Fellowship in 2021 and the Bronislaw Malinowski Prize. She is also the editor of 'Comparative Studies in Society and History' and has been recognized for her research contributions to the social sciences, particularly relating to Poland and East-Central Europe.

Research topics

  • Sociology
  • Political Science
  • Law
  • Philosophy
  • Social Science
  • Religious studies
  • Aesthetics
  • Psychology
  • Art
  • Theology
  • Cognitive science
  • Epistemology
  • Archaeology
  • Medicine
  • History
  • Virology

Selected publications

  • Durkheim, religion, and the sociology of nationalism

    Edward Elgar Publishing eBooks · 2026-04-21

    book-chapter1st authorCorresponding
  • Catholicism, National Mythology, and Nationalism in Poland

    2025-09-11

    book-chapter1st authorCorresponding

    The most pervasive Polish national mythology is woven from two different, but reinforcing threads: that of Poland's intrinsic Catholicity and of its messianic martyrdom. This chapter examines the sociopolitical conditions that led to the articulation of this mythology, analyzes how it has been mobilized for nationalist purposes at different historical junctures, and discusses the role of Catholic nationalism in contemporary Poland.

  • :<i>In Visible Presence: Soviet Afterlives in Family Photos</i>

    American Journal of Sociology · 2025-05-01

    article1st authorCorresponding
  • Religious Nationalism in the 21st Century

    Sociology of Religion · 2025-01-01

    article1st authorCorresponding

    Abstract Religious nationalism is one of the most significant political phenomena of the past decades, mobilizing large numbers of people across the globe. This article examines how religious nationalism has been conceptualized in the literature on nationalism and discusses what the sociology of religion has to offer to understand and explain the phenomenon.

  • Unsettled Heritage: Living next to Poland's Material Jewish Traces after the Holocaust by Yechiel Weizman (review)

    AJS Review The Journal of the Association for Jewish Studies · 2024-04-01

    article1st authorCorresponding

    Reviewed by: Unsettled Heritage: Living next to Poland's Material Jewish Traces after the Holocaust by Yechiel Weizman Geneviève Zubrzycki Yechiel Weizman. Unsettled Heritage: Living next to Poland's Material Jewish Traces after the Holocaust. Ithaca, NY: Cornell University Press, 2022. 289 pp. We know quite a bit already about the property stolen from Jews during and after the war; about damaged, neglected, and vandalized Jewish cemeteries throughout Eastern Europe; of synagogues turned into cultural centers, cinemas, or even into swimming pools. Photographs of these sites have come to symbolize the disappearance of Jews and Jewish life in the region, seemingly confirming narratives of declension and absence, that "there are no Jews left there." Nowhere has this trope been more forcefully expressed and poignantly felt than in Poland, where Europe's largest Jewish population lived for centuries and was almost completely annihilated by the Nazis during the Second World War. While decayed remnants of Jewish material culture were left to quasi-oblivion until relatively recently, how could they be "forgotten" in the first place? How could Poland's Jewish past be erased from memory after the war, given the omnipresence of historical markers and material remnants dotting the local and national landscape? How could images of broken maẓevot become a cliché both in Poland and abroad? These are the key questions that animate Yechiel Weizman's Unsettled Heritage: Living next to Poland's Material Jewish Traces after the Holocaust. In this deeply researched and richly illustrated book, Weizman examines why and how traces of Jewish material culture slowly disappeared and were forgotten in postwar Poland. The study is primarily based on archival research of small towns and former shtetlach rather than the better-known and oft-studied sites of Warsaw, Kraków, and other major Polish cities. Weizman convincingly shows that "the persistence of largely abandoned Jewish sites throughout the Polish interior became one of the most urgent municipal concerns of the communist era, and was the main vehicle by which Polish society implicitly and explicitly interacted with its memory of the Jews and their annihilation" (5). Even more impressive than the sheer number of cases Weizman manages to document is his careful revelation of the institutional and cultural work required to erase Jews from Poles' memory. Forgetting, Weizman eloquently shows, does not happen on its own. It is an active process involving many social actors, institutions, and practices. Unsettled Heritage brings all of this arduous discursive, legal, symbolic, and material work to light. A key step in forgetting, Weizman explains, was to hide or transfigure Jewish material sites. Linguistic practices—such as speaking of a "former" synagogue, or the "old" Jewish cemetery—as well as the creation, shortly after the war, of the legal category "abandoned property" to apply to sites and objects without apparent owners, made it possible for municipalities to request the legal transfer of Jewish property to other entities. Speaking of "abandonment" while silencing the reason behind Jewish sites' "ownerlessness" also implied the former owners' lack of care, and the pitiful states of most Jewish sites in turn served to legitimize plans for their appropriation and repurposing, or destruction. At times, the language [End Page 256] used to describe Jewish property was more virulent, tapping into old antisemitic discourses about public health and a lack of sanitation that threatened the Polish body. The result was the near total disappearance of Jewish material heritage, hidden, renamed, or built over. Weizman complements that archival research with ethnographic visits to many of the sites he analyzes, adding further nuance through vivid descriptions of encounters he has with current small-town inhabitants. Why, he asks, have locals he meets never been to the overgrown, hidden cemeteries he's looking for, yet know precisely where they are? Where do the modern ghost stories and superstitions involving Jews come from? Weizman views these gaps as revelatory of Poles' nonmemory: while Poles now may not know the (former) Jewish sites in their towns, they nevertheless know of them. And while the available historical knowledge of these sites is often thin, it is sometimes enough for memory activists to attempt to restore the complex Polish Jewish past to full memory. Unsettled Heritage...

  • 5. Redefining Polishness through Jewishness

    Boydell and Brewer eBooks · 2023-12-31

    book-chapter1st authorCorresponding
  • Anti/Philosemitism, Religion, and the Logic of Ethnic Nationalism in Poland

    University of Notre Dame Press eBooks · 2023-09-15 · 1 citations

    book-chapter1st authorCorresponding
  • The Social Context of De-assimilation and Its Challenges

    Contemporary Jewry · 2023-11-16

    article1st authorCorresponding
  • Redefining Polishness through Jewishness?

    2023-03-21

    book-chapter1st authorCorresponding
  • Redefining Polishness through Jewishness?

    2023-03-21

    other1st authorCorresponding

Frequent coauthors

  • Rawi Abdelal

    1 shared
  • Rhys H. Williams

    1 shared
  • John Connelly

    1 shared
  • Michael D. Kennedy

    Cedarville University

    1 shared
  • David L. Cooper

    1 shared
  • Hubert Rioux

    1 shared
  • Sarah D. Phillips

    Indiana University Bloomington

    1 shared
  • Michael J. Keating

    1 shared

Awards & honors

  • Wayne S. Vunich Prize from the Association for Slavic, East…
  • Guggenheim Fellowship (2021)
  • Bronislaw Malinowski Prize in the Social Sciences from the P…
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